Tag Archives: Yom Kippur

Holy Days

So Many Holy Days!

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On the eighth day hold an assembly and do no regular work.

 Bemidbar (Numbers) 29:35

Tishrei is a special month in the Biblical calendar due to the number of Holy Days observed.

 The first day of the month, which the world calls Rosh Hashanah, the so-called Jewish New Year, is really the Festival of the Sounding of the Shofar.Yom Teruah marks the beginning of a time of spiritual introspection and community reconciliation culminating in Yom Kippur. Five days afterwards is the seven-day long, Sukkot. Immediately following the seventh day of Sukkot is another holy day, called in Hebrew Shemini Atzeret, which simply means the “Assembly of the eight (day).”

Shemini Atzeret coincides with the completion and recommencing of the annual cycle of the reading of the Torah. A special celebration, called “Simchat Torah” (Joy of the Torah) is observed. In the Land of Israel Simchat Torah is observed on Shemini Atzeret. Outside of the Land of Israel where certain holy days are doubled, Simchat Torah is observed on the second day of Shemini Atzeret.

If all these special days seems like a lot to you, it’s because one half of this whole Biblical month is given over to a special focus on G-d. Fulfilling all these observances would mean major changes to our normal schedule. In Bible times, celebrating Sukkot meant taking your whole family to Jerusalem for the week.

But I think G-d knows that our normal schedules need upsetting.

In our fast paced society, it seems that we have a lot of difficulty breaking our normal routine to give G-d this kind of attention, but I don’t think we need it any less than the people of ancient times.

Those of us who do take time for G-d often approach him as we do many other things we do. We slot him in somewhere. We spend time with G-d just like any other meeting, rarely taking time to linger in his presence, not to mention setting apart several days just to focus on Him.

When G-d provided His people with His yearly calendar, He directed us to give over to Him large amounts of time. Besides the weekly Sabbath, there are festivals throughout the year. Once a year there would be these two weeks, which includes even more intense time with Him.

Those who know Yeshua but believe the L-rd has “released” His people from Torah may think that we are “free” from such observances. But if the people back then needed this kind of time with G-d, how much more should we want to have intense and prolonged times with him now?

 If we know the love of G-d in Yeshua should we not want to spend more time with him, not less?

Holy Days

Messiah in Yom Kippur

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Purpose of the Sacrifices

Believers know that Yeshua has provided our atonement.

…for all have sinned and come short of the glory of God; being justified freely by his grace through the redemption that is in Messiah Yeshua. (Rom. 2:23-24)

 

God presented Him as a sacrifice of atonement, through faith in His blood. Yeshua’s death fills full our understanding of the atonement ritual of the Temple in Jerusalem. The book of Messianic Jews/Hebrews explains the ceremonies of the Day of Atonement as a pattern of the atoning work of Messiah. Yeshua is our high priest, and His blood on Mount Moriah is seen as symbolized in the blood of bulls and goats. As the high priest of the First Covenant entered the Holy of Holies with the blood of his sacrificial system, so Yeshua entered heaven itself to appear before Hashem on behalf of His people (Messianic Jews/Hebrews 9:11-12).

The Mishkan was designed, in part, to teach us that sin hindered access to the presence of God. Only the high priest, and he only once a year, could enter the Holy of Holies, and then not without taking blood offered to cover sins (Messianic Jews/Hebrews 9:7). Messianic Jews/Hebrews notes that the Levitical offerings could effect only the purification of the flesh. They ceremonially cleansed the sinner, but they could not bring about inward cleansing, the prerequisite for fellowship with God. Just as the high priest had to be sinless to enter the Holy of Holies and live, so Yeshua had to be sinless to live after He entered the grave.

A New High Priest

But Messiah having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh: how much more will the blood of Messiah, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God? (Messianic Jews/Hebrews 9:11-14)

 

The high priest had to offer sin offerings each year for his own sins and the sins of the people. This annual repetition of the sacrifices served as a reminder that perfect atonement had not yet been provided. Yeshua, however, through His own blood effected eternal redemption for His people.

The First Covenant offerings served as a pattern and a prophecy of Yeshua, who, through His better sacrifice, cleanses the conscience from dead works (Messianic Jews/Hebrews 9:13-14). God always determined what was an acceptable offering and what was not. He finally provided His Son, the Lamb of God, as the sacrifice for the sins of the world (John 1:19; 3:16).

The moment Yeshua died, the veil of the Temple was torn in two, from top to bottom (Matthew 27:50-51). The earth quaked beneath men’s feet. This event is important because it established Yeshua as being the new High Priest and Lamb of God. Yeshua, through a new and living way has entered heaven itself, the true Holy of Holies, where He ever lives to make intercession for His people. The believer need not stand afar off, as did the Israelite of old, but may now through Messiah approach the very Throne of God. Yes, it is now possible for each of us to have direct access to God through the blood of Yeshua HaMashiach.

The Two Goats

After purifying the holy place and the altar of burnt offering with the mingled blood of the bullock, the High Priest went to the eastern side of the court in front of the Temple. Facing him were two identical goats. Nearby was a lottery box especially designed for this ceremony. In the box were two tablets (lots). One bore the name “For God,” the other “For azazel” (the scapegoat). The high priest shook the box and withdrew the tablets, putting one tablet in front of each goat. The goat labeled “for God” was sacrificed. The priest laid his hands upon the goat’s head labeled “for azazel” and confessed over it the sins of the people. The scapegoat symbolically bore the sins of the nation of Israel away from the people. This goat, commonly called the scapegoat, was then driven into the desert.

In the same way Yeshua was brought before Pilate and stood before the people just as He was about to be led forth, bearing the iniquities of the people. These two goats were required for one sacrifice (Leviticus 16:17, 21-22). Both sacrifices were fulfilled in the death and resurrection of Messiah Yeshua. How can resurrection be portrayed in a sacrifice? By using two animals, one killed, the other set free, representing Yeshua’s death and resurrection.

And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation. And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat. And Aaron shall bring the goat upon which the LORD’S lot fell, and offer him for a sin offering. But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make atonement with him, and to let him go for a scapegoat into the wilderness. (Leviticus 16:7-10)

 

And he shall go out unto the altar that is before the LORD, and make atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about. And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness. (Leviticus 16:18, 22)

 

Tradition based on Isaiah 1:18 states that a cord of red wool was tied on the horn of the scapegoat, before it was let go in the wilderness. When the red wool turned white, it was a sign that God forgave the people’s sin.

Come now, and let us reason together, says the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. (Isa. 1:18)

 

The Priests used to bind a shining crimson strip of cloth on the outside door of the Temple. If the strip of cloth turned into the white color, they would rejoice; if it did not turn white they were full of sorrow and shame. (B.Tulmid Tractate Yoma 67a)

 

The great sages teach that the Shechinah glory of God left the Temple forty years prior to its destruction. Three signs occurred to show evidence of this:

1. The western candle of the menorah refused to burn continually.
2. The doors of the Temple would open of themselves.
3. The red wool no longer turned white supernaturally. This is especially significant because it indicated that God was no longer forgiving the sins of His people. The people were sorrowful because they began to realize more and more that the sacrifice of Yom Kippur did not have the power to cleanse their sinful hearts. That very year Yeshua started His ministry, the very year that the blood of bulls and goats was no longer accepted as a sacrifice for the atonement of sin.

Prophetic Significance

These days are most likely a picture of the Rapture (Yom Teruah/Rosh Hashanah, Feast of Trumpets), the Judgment of National Israel (the Tribulation, Yom Kippur), and the second coming and Kingdom (Sukkot). The Messiah made two promises before He returned to our Father. He would send the Comforter (Shavuot, Pentecost) and He would come again.

And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there you may be also. (John 14:3)

 

The Bible clearly states Yeshua will return immediately after the Great Tribulation.

But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give its light, and the stars will be falling from heaven, and the powers that are in the heavens will be shaken. And then they will see the Son of Man coming in clouds with great power and glory. (Mark 13:24-26)

 

The apostle Kefa (Peter) wrote about this awesome Day of Judgment. He declared:

But the day of the Lord will come as a thief in the night; in the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are in it shall be burned up. Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness, looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness. (2 Peter 3:10-13)

 

When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divides his sheep from the goats: And he shall set the sheep on his right hand, but the goats on the left. Then shall the King say unto them on his right hand, Come, you blessed of my Father, inherit the kingdom prepared for you from the foundation of the world. (Matthew 25:31-34)

 

For we must all appear before the judgment seat of Messiah; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. (2 Corinthians 5:10)

 

In the coming judgment, there is forgiveness and mercy and grace to those who have already received Yeshua the Messiah our Lord and Savior, Who gave His life as a ransom for us! Therefore being justified by faith, we have peace with God through our Lord Yeshua the Messiah: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. (Romans 5:1-2)